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WHY IS THE TRUTH ABOUT MATTER
SUCH AN IMPORTANT SUBJECT?
That what people see, hear, touch, smell and assume to be absolute entities are in reality perceptions, and that throughout our lives we merely deal with copy images is as remarkable as the facts
that the universe was created from nothing, that existence is eternal,
and that we rise again to eternal life after death. God creates
the universe at every moment with its numberless details, perfect
and without defect. Moreover, this creation is so flawless that
many people who have lived on the earth so far have not
understood that the universe and everything they see is an illusion,
and that they have no connection with the reality of matter.
In the 21st century, this truth has
become more evident because scientific discoveries have definitely
proven that we are actually never in touch with matter. Although
some people still refuse to accept this fact, it is not something
that can be ignored, disregarded or rejected. On the contrary, knowing
the true nature of matter is an important condition of being a realist.
For this reason, it is very important for those who consider this
question to grasp its significance. Some of those who read about
the real nature of matter have stated that they do not understand
why so much importance has been given to this question. They even
think that it has no relation to faith, and ask why it has a place
in every discussion about faith. However, the importance of this
topic is now evident. A knowledge of the true nature of matter scares
materialists because it destroys their worldview, and it is very
important for Muslims to understand this truth and to try to let
people know about it.
This knowledge helps people to understand
some questions about faith and must be explained as being as important
as any other matter concerning faith. As a result of an explanation
of the real nature of matter, people are cleansed from their attachment
to the things of this world, they direct their thoughts to the afterlife,
they are rescued from a grave error and they can easily grasp some
truths that those errors prevented them from understanding. Someone
with a materialist view of the world, or someone who has been brought
up under the influence of this kind of worldview, can never understand
certain questions such as, "Where is God?", "Do heaven
and hell and hell exist?", "What is the nature of spirit
and eternity?", "Is there life after death?". But
perceiving that matter is an illusion naturally provides answers
to these questions, and enables people to clearly see that God is
the one absolute Being.
When people understand what matter is,
they strongly sense that everything by which they are bound to the
life of this world-their desires, passions and everything that makes
them forget God and the Day of Judgment-are deceptive and vain.
Learning the true nature of matter is what saves people from the
desires of this world. It directs them with pure hearts and sincerity
towards God and saves them from the error of associating others
with Him..
This is a century in which people display
arrogance, conceit and every kind of inhuman and amoral behavior.
However, when they realize that they themselves, and those whom
they look up to, are just shadow beings, their arrogance and conceit
will be replaced by humility and gentleness.
All these developments will be the means
by which we will achieve a secure and comfortable society, in which
people can live without meanness, selfishness and pitiless competition.
Certainly, there will be one important
result that will come from an awareness of the fact that we have
no contact with the original matter: The collapse of materialist philosophy
Now, we shall discuss in detail why the
fact that matter is not absolute is one of the most important discoveries
in history.
The
Truth About Matter Shows That God Is The One Absolute Being
One of the most important
things implied by this fact is that God is the One Absolute Being.
Some people, under the influence of materialist philosophy, think
that matter is absolute being. Some of these people believe that
God exists, but when they talk about the existence of God, and where
He is, they display their ignorance. For example, if they are asked
"Where is God?", they will ignorantly answer, "Show me your
intelligence; you cannot. So, God is a reality like intelligence,
but you cannot see it." Others assume in their own minds (God is surely beyond that)
that God has an illusory existence like that of radio waves. According
to their false view, they themselves and the things they possess are absolute
existence and God's existence encompasses this material existence
like radio waves. However, what is illusory is they themselves and
the things they possess. The One Absolute Being is God. God's existence
embraces everything. Human beings are in no way absolute beings
but a transient image.
God reveals this truth in a verse:
God,
there is no deity but Him, the Living, the Self-Sustaining. He is
not subject to drowsiness or sleep. Everything in the heavens and
the earth belongs to Him. Who can intercede with Him except by His
permission? He knows what is before them and what is behind them
but they cannot grasp any of His knowledge save what He wills. His
Footstool encompasses the heavens and the earth and their preservation
does not tire Him. He is the Most High, the Magnificent. (Surat al-Baqara: 255)
The fullness of faith consists of understanding
this truth, avoiding the mistake of associating others with God
and acknowledging God as the One Absolute Being. Someone who knows
that, apart from God, everything is a shadow existence, will say
with certain faith (at the level of Haqq-al yakin - truth of certainty)
that only God exists and there is no other deity (or any being with
strength) besides Him.
The materialists do not believe in the
existence of God, because they cannot see Him with their eyes. But
their claims are completely invalidated when they learn the real
nature of matter. Someone who learns this truth understands that
his own existence has the quality of an illusion, and grasps that
a being which is an illusion will not be able to see a being which
is absolute. As it is revealed in the Qur’an, human beings cannot see God but God sees them.
Eyesight cannot perceive Him but
He perceives eyesight... (Surat al-An'am: 103) Certainly, we human beings cannot see the Being of God with our eyes but we know that He completely encompasses our inside, our outside, our views and our thoughts. For this reason, God reveals Himself in the Qur’an as "controlling hearing and sight" (Surah Yunus: 31) We cannot say one word, we cannot even take one breath without God's knowing it. God knows everything we do. This is revealed in the Qur’an:
God – Him from Whom nothing is hidden, either on earth or in heaven. (Surah Al 'Imran: 5)
It is very important that God watches
us, sees us and hears us at every moment. Someone who realizes this,
even if he does not see God with his eyes, knows that He is aware
of him at every moment. For this reason, no matter what he is doing,
he knows that God is a witness of him. Consequently, he is careful not
to do anything to displease Him and will be mindful of what he does,
says, and thinks. In the Qur’an, it is revealed that God is close
to us in everything we do; that He watches us and that eludes Him.
You do not engage in any matter
or recite any of the Qur’an or do any action without Our witnessing
you while you are occupied with it. Not even the smallest speck
eludes your Lord, either on earth or in heaven. Nor is there anything
smaller than that, or larger, which is not in a Clear Book. (Surah Yunus: 61)
Certainly God, Who is Absolute Being, knows every aspect of the human beings He has created. This is a very simple thing for God. But some in their ignorance
may find this hard to understand. However, when we observe the impressions
we think are the "external world", that is, as we lead
our lives, the closest being to us is not an impression, it is clearly
God. The secret of the verse "We created man and We know what his own self whispers to him. We are nearer to him than his jugular vein " (Surah Qaf: 16) is hidden in this fact. But when a person thinks that his body is composed of “matter, the absolute entity,” he
cannot conceive of this important reality; this is again because
he thinks that the nearest thing to him is his body. For example,
if this person conceives of his existence as being his brain, he
does not admit the possibility that there is a being closer to him
than his jugular vein. However, when he conceives of the fact that
matter is not absolute, and that everything is a facsimile
that he experiences in his mind, then concepts such as outside,
inside, far and near have no meaning. His jugular vein, his brain,
hands, feet, his house and his car that he thought were outside
himself, even the sun, the moon and the stars that he thought were
so far away, are all on the same plane. God has encompassed him
all around and is eternally near to him.

A person who hugs his child, embraces his
spouse and chats with this mother thinks that these people are
more intimate with him than anyone else. However, God is closer
to a person than this friend, spouse, children, or even himself.
As it is revealed in the Quran, God is nearer to a person than
his jugular vein. (Surah Qaf: 16) |
That God is eternally near to human beings is also revealed in this verse: "If My servants ask you about Me, I am near (to them)..." (Surat al-Baqara: 186) In another verse the same reality is expressed, "Surely your Lord encompasses mankind round about." (Surah Al-Isra: 60). In spite of this, some people continue to err by thinking that the nearest thing to themselves is themselves. However, God is closer to us even than we are to ourselves.
The fact that God is the nearest Being to a human being is emphasized again in these verses: "Why then, when death reaches his throat and you are at that moment looking on—and We are nearer him than you but you cannot see" ( Surat al-Waqi'a: 83-85) Indeed,
a person on the point of death or lying in a hospital bed may think
that the closest being to him is the doctor at his bedside, his
mother who is embracing him, or his friends touching him and holding
his hand. But as it says in this verse, God is closer to him at
that time than anyone else. Moreover, God is the single closest
Being to him not only at that particular moment, but from the first
moment of his existence. But, because people do not see it with
their eyes, some of them are ignorant of this reality.
The fact that God is not circumscribed
by space but embraces all things is revealed in another verse:
Both East and West belong to God,
so wherever you turn, the Face of God is there. God is All-Encompassing,
All-Knowing. (Surat al-Baqara: 115)
In another verse, God explains this
reality in this way:
It is He Who created the heavens
and the earth in six days, then established Himself firmly on the
Throne. He knows what goes into the earth and what comes out of
it, what comes down from heaven and what goes up into it. He is
with you wherever you are-God sees what you do. (Surat al-Hadid: 4)
All of this implies that God is the
One, True, Absolute Existence. With His Knowledge, God embraces
human beings who are shadow beings and every other thing. This fact
is also pointed out in the following verse:
Your God is God alone, there is
no deity but Him. He encompasses all things in His knowledge. (Surah Ta Ha: 98)
In another verse of the Qur'an, God
warns people against being heedless:
What! Are they in doubt about the
meeting with their Lord? What! Does He not encompass all things?
(Surah Suffilat: 54)
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All the acts performed by a human being
belong to God. For example, a child's being able to read, a
project realized by an architect, a scientist's discovery, a
meal cooked in the kitchen, an artist's work... It is God Who
has created all of these things and brings them to be. |
Human
Actions Also Belong To God
God has created man as a shadow being
with no power independent of Himself. This reality is revealed
in this verse:
But you will not will unless God wills... (Surat al-Insan: 30)
Some people are unaware of this great fact. They accept that God created them, but
think that the work they do belongs to them. However, every action
performed by a human being is created with the permission of God.
For example, a person who writes a book writes it with the permission
of God; every sentence, every idea, and every
paragraph is composed because God wishes it.
God reveals this very
important principle in several verses; one of these verses is, "...
God created both you and what you do?". (Surat as-Saffat: 96)
In these words "... when you threw; it was God Who threw... ", (Surat al-Anfal: 17) God reveals that everything we do is an act that belongs to Him.
In other verses, God instructs the
Prophet to take charity from believers, but in the continuation
of the verse, He explains that it is really He Who takes charity:
Take charity from their wealth to purify
and cleanse them and pray for them. Your prayers bring relief to
them. God is All-Hearing, All-Knowing. Do they not know that it
is God Who receives repentance from His servants and accepts such
acts of charity, and that God is the Ever-Returning, the Most Merciful? (Surat at-Tawba: 103-104)
The great Islamic scholar Muhyiddin
Ibn al-'Arabi explains that the deeds we do belong to God:
As
for the spirits, the source of the actions that derive from them
is not found in their entities. It is God alone who puts spirits
and objects into action continuously. Spirit and matters are not comprised of chosen
beings and determined facts. They are comprised of divine acts;
various manifestations of the almighty being. In the same way,
things that are said to be finite or infinite are nothing but
a single entity seen from two different points. 36
As Muhyiddin Ibn
al-'Arabi explains, it is God Who creates every deed and makes the
soul of the doer believe that it is he himself who is performing
it. God creates this sense so realistically in every soul that someone
who throws a stone, for example, really thinks that he is throwing
it himself. However, a person who is a shadow being cannot perform
the act of throwing, but God makes him feel as if he is performing
the act. As a result of the wonderful perfection in God's creation,
a person senses this feeling intensely and actually thinks that
he is holding the stone, drawing back his arm to exert strength
for speed and throwing it.
Human beings live at every moment
dependent on God and, whether they know it or not, or whether they
accept it or not, they are subject to God. God reveals this in this
verse:
Everyone in heaven and earth
prostrates to God willingly or unwillingly, as do their shadows
in the morning and the evening. (Surat ar-Ra'd: 15)

Everything a person does, all the success
he has won and all his talents belong to God. This reality does
not change if the person is a great statesman, the richest person
in the world, a beloved artist or a scientist who has made an
important discovery. Everyone lives in submission to God and
does what He wills. |
Whoever you know,
who lives or has lived in this world, in the present or in the past,
wherever he may be, whatever he may possess, or no matter how stubborn
a denier he may be, this reality does not change for him or for anyone.
Every human being is subject to God's will, every person is a shadow
being created from the breath of God's Spirit. Anyone who knows this
finds it impossible to accept praise for his wealth, knowledge, title
or reputation; nor can he accept adulation for his place or position
in society or success in his profession. Those who are still arrogant
despite this are in fact completely powerless. After God has revealed
that the person who thinks he has thrown the stone has not really
thrown it, but that it was God Himself who threw it, it is unfathomable
ignorance for anyone to think that he deserves credit for any human
success.
In
this way God tests and trains every human being. Today those who
cannot understand or accept this obvious reality will, when they
are raised from the dead, see everything in its true light and understand
that their own strength avails for nothing:
The
metaphor of those who reject their Lord is that their actions are
like ashes scattered by strong winds on a stormy day. They have
no power at all over anything they have earned. That is extreme
misguidance. (Surah Ibrahim: 18)
God
is the only Being who has power over all things:
Everything in the heavens and
everything on earth glorifies God. Sovereignty and praise belong
to Him. He has power over all things. (Surat at-Taghabun: 1)

36- Ferid Kam, M.Ali
Ayni, Ibni Arabi'de Varlik Dusuncesi (The Idea of Being in Ibn Arabi),
p. 37
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