IDEALISM
THE PHILOSOPHY OF THE
MATRIX
AND THE TRUE NATURE OF MATTER
THE THIRTEENTH FLOOR
As
in The Matrix, this movie's subject is the amazing similarities
between the real and virtual worlds. In the year 1999, the
lead characters, Hannon Fuller, and his business associate
Douglas Hall, create a computer generated virtual world on
the 13th floor of a Los Angeles office building that recreates
Los Angeles as it was in 1937.
As the photos on the following pages show,
people who want to log on to this computer program stretch
out on a bed, and the program's data is then transferred to
their brains. Whoever connects to the system acquires a virtual
personality back in 1937. When the data is loaded into his
brain, for example, Douglas Hall-a wealthy businessman and
successful company executive in 1999-become a bank cashier
named John Ferguson, living in the year 1937.
Once the data is loaded, anyone connecting
to the system suddenly finds himself in the 1937 environment,
with everything-buildings, cars, clothes-of authentic 1937
vintage. When people enter this simulated world, what surprises
most is that both of their lives seem similarly real. In both,
they feel the coolness of water and air blown by the wind
and experience the same fears and excitement in the situations
they encounter.
As the film progresses, people connected
to the system begin to realize that the life in 1999 Los Angeles,
which they thought was real, is itself a specifically designed
program! Everything they thought to be real up until then-their
companies, jobs, cars, computer systems, families, friends-are
actually imaginary. In reality, the year is 2024, and all
the events projected as their "real lives" are part of a simulation.
The film's most amazing aspect is that the characters connect
to a simulator-within-the-simulator and live lives that, in
these successive virtual environments, all have stunningly
convincing similarities with reality.
The stills on the opposite page show Douglas
connecting to the simulation and the transfer to him of 1937
banker John Ferguson's personality.
Douglas Hall - John
Ferguson consciousness transferring
User: Douglas Hall
Scanning Complete
Preparing user for
download into simulation.
Program link: John
Ferguson
Aligning user to program
Ready for download.
Mr. Grierson, 117 West
Whinston, Pasadena.
Consciousness Transferring
Transference beginning.
Download complete.
Even though Douglas's body is motionless,
once connected to the simulator, he finds himself alive in
the year 1937 as a bank cashier named John Ferguson. Even
though every detail appears perfectly realistic, the old-fashioned
cars, the people he meets, his own clothes and physical appearance-everything
is part of a vision created in his brain by artificial signals.
Despite
the fact that Douglas is the designer of this system, he is
amazed by his appearances and the realistic environment he
is in, as the movie still below demonstrates. Spending a long
time in front of a mirror, he even observes his hair, moustache,
and the color of his skin.
Because of 1937 John Ferguson's weird behavior,
his bank manager tells him that he looks appalling and should
take a break. But 1999 Douglas Hall, deeply affected by the
realistic quality of his computer-generated life, is proud
of designing such a system.
Douglas Hall : I think
I look pretty good.
Simulations and Misleading
Reality
As pointed out extensively in the previous
chapters, things we perceive as the "external world" are only
the effects of electrical impulses on the brain. The blue
sky when you look out the window, the soft chair you are sitting
on, the scent of the coffee you drink, the ringing of the
phone, even your body-all are your brain's interpretation
of electrical signals.
Were it possible to send the required electrical
signals with the aid of a computer, just as in this film,
you could have experienced the same feelings with the same
degree of authenticity. As you've seen, artificial stimulation
can create a living, convincing world inside our heads. With the help of
simulators, we can now recreate some aspects of our lives
realistically. With a special glove, for example, it's possible
to feel the sensations of stroking a cat, shaking someone's
hand, washing your own hands under a tap, or touching a hard
object-without these actions taking place physically. More
sophisticated systems let you feel that you're playing golf,
skiing, driving a race car or flying an aircraft. In reality,
none of these environments exist. This shows absolutely that
humans experience sensations only in their brains and are
not interacting with the "originals."
In The Thirteenth Floor, computers create
virtual lives, indistinguishable from real ones. Through the
simulation machine, characters in the film connect to different
times and environments where they live just as in their "real"
lives.
In the following dialogue, Whitney, one of
the system's designers, explains the simulation they are working
on to detective McBain:
Detective McBain :
The whole thing's a giant computer game?
Whitney : No, not at
all, it doesn't need a user to interact with it to function.
Its units are fully-formed, self-learning cyber beings.
Detective McBain :
Units?
Whitney : Electronic,
simulated characters. They populate the system. They think
they work, they eat... Let's just say that they're modeled
after us. Right now we have a working prototype: Los Angeles,
circa 1937.
Detective McBain :
Why '37?
Whitney : Fuller wanted
to start by recreating the era of his youth. You see, while
my mind is jacked in, I'm walking around experiencing 1937.
My body stays here and holds the consciousness of the program
link unit.
As you can gather from this dialogue, in
the simulated environment there is no reality whatsoever,
only artificial signals. There is no need for eyes to see,
ears to hear, or no body to feel. Someone stretched out on
the bed can feel himself somewhere else in a different time,
simply by some data being transferred through the computer.
Our books on this subject offer some explanations:
All our senses work more or less in the same way. All
the stimuli (sounds, smells, tastes, sight, hardness,
etc.) from objects that exist outside of ourselves,
are transmitted, via the nervous system, to the brain's
perceptual centers. All the stimuli reaching the brain
are in the form of electrical impulses. For instance,
streams of light-photons-reflected from external objects
reach the retina at the back of the eye; in the process
of seeing, they are converted into electrical signals,
then transmitted by the optic nerve to the brain's visual
center where, in an area of a few cubic centimeters, we
perceive a vivid, colorful, three-dimensional world.
The same basic process applies to our other
senses. Cells in the tongue convert different flavors into
electrical signals, scents are transmitted by cells in the
epithelium in the nose, feelings of touch (hardness, softness
etc.) by receptor cells under the skin; and sound by a special
mechanism in the ear. All are then forwarded to be perceived
in the relevant areas of the brain.
If you are drinking a cup of tea, special
cells under your skin convert the warmth of the cup into electrical
signals sent to the brain. Likewise, when you take a sip,
the tea's strong scent, sweet taste and the brownish color
are all converted into electrical currents transmitted to
the brain. When you put the cup down onto the table, the sound
of its making contact with the tabletop is received by the
ear and sent to the brain as an electrical impulse. All these
perceptions are interpreted by separate sensory centers in
the brain, in conjunction with one another. As a result of
these interpretations, you think you are drinking tea, while
everything is really taking place in your brain's sensory
centers. In other words, everything begins and ends in the sensory centers in the brain, but you imagine that these perceptions are reality. You go wrong in thinking your perceptions are for
real, because you have no proof what the original outside your head is like. Were there any complications in your optic nerves,
vision would instantly disappear. Likewise, if there were
a problem with your auditory nerves, the sounds would cease to exist. (Articles-II,
"Splendid Science Beyond Matter," pp.112-113)
There is No Light Outside
Everything we taste, smell,
hear and feel are only perceptions in the brain.
In light of some recent discoveries, scientists
have come to an interesting conclusion: In reality, our world
is in utter darkness, because today it is known that "light"
is a wholly subjective term. In other words, it's an experience
taking place in the brain.
There is no light outside, really. Light
bulbs do not emit light, neither do your car's headlights,
not even our biggest known light source, the Sun. Our experience
of light is produced by photons reaching the retina at the
back of our eyes, where cells convert them into electrical
signals that we come to perceive as "light." If the cells
of our eyes perceived photons as heat, we would never have
terms like "light," "darkness," or "color" and therefore,
would look at objects only in terms of "warm" or "cold."
In The Thirteenth Floor, upon Douglas Hall's
return from the artificial but realistic environment of 1937,
he has the following exchange:
Whitney : How's the
lighting? Textures?
Douglas Hall : Colorization
needs work, but the units don't notice.
Whitney : What are
they like?
Douglas Hall : They're
as real as you and me.
Someone looking at a rose garden
is in reality interacting with the perception of roses
in the brain. If the optic nerve were to be severed,
the roses' images would instantly disappear.
The "reality" depicted in the film is in
fact true. By means of artificially created signals, quantities
like color or light can be experienced quite realistically.
Some examples from our books on this subject explain:
The
brain is insulated from light;the inside of the skull
is absolutely dark. Therefore, the brain itself has no
contact with light . . . You can watch a burning candle
at length. However, your brain never has direct contact
with the candle's original light. Even at the moment you
perceive the candle's light, the inside of your brain
is pitch dark. We watch a colorful and bright world inside
our dark brain. (The
Evolution Deceit, 7th edition, p.218)
As we all know, light cannot penetrate the skull. In
other words, our safely contained brain is in utter darkness.
Yet in this darkness, we see the blue ocean waters, the
green trees, colorful flowers, brilliant Sun and every
shade and hue. . . . If we saw the true state of the objects
outside ourselves, we wouldn't perceive this external
brilliance, colors and light, because the images would
bounce off our skulls and never reach the visual center
in our brain. If this is so, then how do we see this brilliant
light of the Sun and moon? How do images of the bright
chandeliers in our lounge form in the brain, where light
can never reach? (Articles-II, "Splendid Science Beyond
Matter," pp.112-113)
The light we know and understand does not
reside outside our brains. Light, as we perceive it, is also
formed within our brain. What we call light, supposedly in
the outside world, consists of electromagnetic waves and energy
particles called photons. When these electromagnetic waves
reach the retina, only then does light, as we experience it,
come into existence.
Consequently, light comes about as a result
of the effects caused in us by some electromagnetic waves
and particles. In other words, no light outside our bodies
creates the "light" we see in our brains. There is only energy;
and when it reaches us, we perceive a bright, colorful world.
(Matter:
The Other Name for Illusion, pp.27-28)
Just as with light, the experience of colors
forms in our brains too. When photons from the Sun hit an
object, it reflects these in photons of different wavelengths.
Reaching the eye, the retina converts them into electrical
impulses. Carried to the visual center in the brain, they
are interpreted as colors. But these are personal, specific
interpretations within ourselves; there is no light and no
colors in the real world. A defect in our eye, or the different
eye structures in other creatures, will convert the photons
into different electrical signals, resulting in our perceiving
the exact same object in a wholly different way.
Below
are some passages dealing with this subject from our books:
Starting from the time we are born, we deal
with a colorful environment and see a colorful world. But
there isn't one single color in the universe. Colors are formed
in our brains. Outside, there are only electromagnetic waves
of different amplitudes and frequencies. What reaches our
brains is the energy from those waves. We call this "light,"
although this isn't the bright and shiny light we know. It's
merely energy. Our brains interpret this energy by measuring
the different frequencies of waves, and we see "colors." In
reality, the sea is not blue, the grass is not green, the
soil is not brown and fruits are not colorful. They appear
as they do because of the way we perceive them in our brains.
Both color and light exist in our brains.
We do not actually see a red rose as red simply because it
is red. Our brain's interpretation of the energy that reaches
our eye leads us to perceive that the rose is red. (Matter:
The Other Name for Illusion, p.28)
Color blindness is proof that colors are formed in
our brains. A small injury in the retina can lead to color
blindness. A person affected by color blindness is unable
to differentiate between red and green colors. Whether
an external object has colors or not is of no importance,
because the reason why we see objects colorful is not
their being colorful. This leads us to the conclusion
that all of the qualities that we believe belong to the
object are not in the outside world, but in our brains.
However, since we will never be able to go beyond our
perceptions and reach the outside world; we can never know the colors in the world outside.
(Matter:
The Other Name for Illusion, p.31)
God brought you out of your
mothers' wombs knowing nothing at all, and gave you
hearing, sight and hearts so that perhaps you would
show thanks. (Surat an-Nahl, 78)
Flowers That You Smell in
Your Brain
Most people believe that they smell the scent
of a flower with their noses. Like all our other senses, smell
too is an interpretation of the brain and works in a similar
way. After entering the nose, a flower's scent molecules are
converted in the epithelium into electrical signals. These
signals reach the brain's olfactory center, where they are
perceived as the scent of a daisy, rose, or some other flowers.
Were the relevant signals sent to your brain by artificial
means, you could smell these scents without the flowers themselves.
In The Thirteenth Floor's simulated environment,
scents are perceived in a perfectly realistic way. . Mr. Grierson,
a bookstore keeper in 1937, is a virtual character crafted
to resemble the elderly Hannon Fuller, who connects to the
simulator and uses this person's body to spend time in Mr.
Grierson's virtual environment. He listens to 1930s music,
watches the dances of that era and acquires a social circle
there. As one of the program's requirements, when he leaves
the system, the body he's been using continues its old life.
Therefore, Mr. Grierson-bookstore keeper in the virtual year
of 1937-can't quite remember what he experienced, or else
considers his memories to be only products of his imagination.
In one exchange of dialogue, he says:
Mr. Grierson :When
I wake up, I even have a perfume smell all over me.
Douglas Hall : Real
or imagined?
As
this scene shows, the units in the virtual environment perceive
smells realistically, via computer-generated data transmitted
to them, without the existence of any perfume in the real
world. Some passages from our books explain this matter:
You suppose that the end-effects formed in your center
of smell are the scents of the objects outside. However,
just as the image of a rose exists in your visual center,
so its smell resides in your olfactory center … (The
Evolution Deceit, 7th edition, pp.223-224)
To understand that smell is only a sensation, consider
dreams. When people dream, just as all images are seen
realistically, smells too are perceived as if they were
real. For example, a person who goes to a dream restaurant
may choose dinner amid the aroma of the foods on the menu.
Someone who dreams of a trip to the seaside senses the
distinctive smell of salt water, and someone who dreams
of a garden would experience the pleasure of magnificent
scents. Likewise, someone who dreams of choosing a perfume
would be able to distinguish the smells of the different
perfumes, one by one. Everything is so realistic that
when people awaken, they are often surprised to realize
they were dreaming. (Matter:
The Other Name for Illusion, p.39)
It is Not Necessary to Have Direct Experience of the Outside World To
Feel that Your Experiences are Real
In the late 19th century, people who faced
a movie screen for the first time believed the objects they
saw on the screen to be real. They began to panic when they
saw a train racing towards them. Much more convincing effects
are achieved today by means of special glasses which create
holograms (3-D view). People wearing these glasses, believe
the imaginary scenes they're watching are real, respond with
fear and excitement. Even though they're well aware that they're
interacting with a virtual environment, they can't help becoming
absorbed in the recreated environments of this new technology.
This
situation is also true for our lives: We believe in the real
world because of the perfectly realistic appearance.
The Thirteenth Floor points out how technology
can mislead. In the virtual year 1937, a character named Ashton
reads a letter he wasn't supposed to, written by Hannon Fuller,
one of the system's founders. When Ashton finds out that his
entire life until then was not real, that he lives in a virtual
world, first he thinks it's all a joke. Later, when he sees
that this environment, created specifically for him, comes
to a predetermined end, he goes berserk. But none of his actions
can change the reality that he is living in a virtual environment.
Becoming aggressive, he furiously demands that Douglas Hall,
one of the system's founders, tell him the truth. The following
dialogue takes place between them:
Ashton : When I read
it, I thought it was a gag. The world's a sham. Fat chance!
But I'm not stupid, Mr. Hall. I watched you and Ferguson do
the old switch-er-oo. And all that stuff about going to "the
ends of the earth."
Douglas Hall : What
stuff?
Ashton
: I did exactly what the letter said. I chose a place I'd
never go to. I tried to drive to Tucson. I figured, whatever,
I've never been to the countryside. And I took that car out
on the highway. I was going over 50 through that desert. After
a while, it was the only car on the road. It was just me,
the heat and the dust. I did exactly what the letter said.
"Don't follow any road signs and don't stop for anything.
Not even barricades." But just when I should've been getting
closer to the city. Something wasn't right. There was no movement,
no life. Everything was still and quiet. And then I got out
of the car. And what I saw scared me to the depths of my miserable
soul. It was true. It was all a sham. It ain't real.
Douglas Hall :Why would
Fuller write about the limitations of the simulation? I know
them.
Ashton : I'm asking
the questions now. I want to know why... Now I want you to
show me what is real. Is this real? Is that real blood?
When Ashton discovers that his environment
is actually virtual, he refuses to acknowledge it. To prove
his point, he even shoots Douglas in the leg and asks him
if the blood flowing from the wound is real. But when someone
gets injured, because the blood from his leg, the pain and
fear he feels, are all perceptions. Therefore, nothing changes.
The fact of someone experiencing pain or fear does not represent evidence that he is experiencing the original of matter.
The same is true for us. We can't prove that
we experience the originals of the perceptions we experience
in our brains.
It's impossible for us to tell whether these perceptions derive
from some artificial source. Because no matter what happens to us, we can never step outside our brains.
Some people who disagree, without pondering
this subject, say things like, "Step in front of a truck,
and you'll understand whether or not matter is real." But
even when the truck runs us over, still we live in our brains:
The sensation of being run over, like the vision of the truck
and the anxiety of trying to escape it are all brain-based
perceptions. Likewise if someone strikes you, the blow of
his hand, the sensation of pain on your face and the reddening
of the skin are all experienced in the brain.
Some passages from our books are in line
with the subject:
Objection: "The pain
when a knife slips and cuts my hand and the blood that
flows are not images. Moreover, my friend was with me
and saw it happen."
The hummingbird in the picture
is only the sum total of perceptions to the beholder.
The bird is drawn and colored in the mind, where its
voice is also heard.
Reply: . . .
Those who say this kind of thing ignore the fact that not
only sight, but the other senses like hearing, smell and touch,
also happen inside the brain. That's why they say, "I may
see the knife in my brain, but the sharpness of the blade
is a fact. Just look how it has cut my hand." However, the
pain in that hand, the warm wet blood, and all the other perceptions
are still formed within the brain. That a friend witnessed
the incident changes nothing, because the friend is also formed
in the same visual center of his brain as the knife. The speaker
could experience the exact same feelings in a dream-the way
he cut his hand with a knife, the pain in his hand, the image
and the warmth of his blood. In that dream, he can also see
the friend who saw him cut himself. Yet his friend's existence
doesn't imply that what he sees in his
dream is reality.
What if someone came up in that dream and
said, "When you cut your hand, what you saw is just perceptions.
That knife isn't real, nor are the blood and the pain. They
are just events you're witnessing in your mind"? The person
would not believe him and would object. He might even say:
"I am a materialist. I do not believe in such claims. There
is reality in everything I see now. Look, can't
you see the blood?" (Matter:
The Other Name for Illusion, pp.183-184)
It's impossible for us to reach the original of the material world.
All objects around us are apprehended through one or more
means of perception such as sight, hearing, and touch.
Our brain, processing the data in the visual and other
sensory centers throughout our lives, confronts not the
"original" of the matter existing outside us, but rather
the copies formed inside our brain. (Timelessness
and the Reality of Fate, p.32)
From computer, you can also send electrical
signals related to your body to your brain. If we sent to
your brain the electrical correlates of senses such as sight,
hearing, and touch that you perceive while sitting at a table,
your brain would think of itself as a businessman sitting
in his office.
This imaginary world will continue so long
as the computer keeps stimulations coming. It will never become
possible for you to understand that you consist of nothing
but your brain. This is because what is needed to form a world
within your brain is not the existence of a real world but
rather the stimuli. It is perfectly possible that these stimuli
might be coming from an artificial source, such as a recording
device or a different source of perception. (Eternity
Has Already Begun, pp.29-30)
In the following dialogue, Douglas's connection
to the simulation gets disrupted, returning him to real life.
In the virtual world, his friend Whitney-in the person of
Ashton-is trying to kill him. In the virtual world, Douglas
experiences fear so realistic that upon returning to real
life, he's out of breath. Still trying to defend himself,
he even punches Whitney.
Douglas Hall : He tried
to kill me.
Whitney : Who?
Douglas Hall : Ashton.
He found out his world isn't real. This is a mistake. This
whole project, this experiment. We are screwing with people's
lives!
Whitney : Now you're
talking crazy. I know you just had a bad trip...
Douglas Hall : "Bad
trip?" These people are real. They are as real as you and
me.
Whitney :Yeah, that's
because we designed them that way. In the end, they're just
a bunch of electronic circuits.
As this scene dramatizes, it's possible to
live in an unreal world, believing it to be the real life.
Douglas, despite being one of the system's designers, and
despite his friend's reminding him that the people he encountered
were the sum total of electronic circuits, still has trouble
believing his experience wasn't real.
While engaged in this argument about the
emulation of reality by a system they designed, they themselves
live in an artificial environment. But they aren't aware of
this, and so believe their world to be real.
Many passages in our books touch on the possibility
of creating the impression of reality by artificial stimulation:
... With present-day technology, it's possible to create artificial
images and an artificial world with the help of artificial
stimuli. People experiencing them say there is no difference between these artificial images and reality. We cannot claim that the "real-life images" that
we see and deal with all the time are the originals of what exists on the outside. Our senses could well be coming from a
very different source. (Matter:
The Other Name for Illusion, p.74)
Dreaming Within a Dream
Someone who falls asleep at
work might see himself drowsing at the beach in his
dream-and in that sleep, be dreaming of spending time
with his child. In other words, he could be dreaming
within his dream, despite the lack of physical actuality.
Towards the end of the film, viewers are
surprised to learn that the characters who designed the system,
living a virtual life when they connect to it, are really
with their bodies in 2024. The life of Douglas Hall, who believes
himself to be living in Los Angeles in 1999, is itself a dream.
He's living a fantasy inside a fantasy.
This can be compared to dreaming within a
dream. Even though a dream has no material reality, yet we
can experience realistic feelings and even think that we are
sleeping and waking as a part of our everyday lives. We can
even tell our dream-friends about very realistic dreams we
dreamt in our dream.
Consequently, it's
possible to experience an artificially created fantasy in
which we realize it to be so. Douglas, facing such a situation,
can't overcome the shock of this reality.
Douglas Hall : How
many simulated worlds like this are there?
Jane Fuller : Thousands.
Yours is the only one that ever created a simulation within
the simulation. Something we never expected!
Your Body is an Image Formed
in Your Brain
People think they're interacting with their
real bodies, because they can touch it, provide for its needs,
and feel pain. Just as with all other "outside" objects, our
own body is a perception too, and we can never reach its material
reality. The pain when we cut our finger is a perception,
as is stilling hunger with a decent meal. It too is a perception.
Artificial stimuli can provide the same feelings of satisfaction
without us having to eat a meal. For this reason, we can never
be certain about the physical reality of our bodies. It's
the soul who feels the touch, the pain, and who reads this
book.
Consider this subject from another perspective:
The book appears to you at an approximate distance of 30 centimeters.
You see walls around you, and your being seated on a chair
at a certain height from the floor creates the impression
that you're located somewhere inside a room. In reality, this
environment is an illusion created by your mind. Because of
this mistaken belief, you have the sensation of living in
the world. Actually, the opposite is true: everything is inside
of you.
In the accompanying photos, the virtual character
Ashton, who has just learned the truth, is seen speaking with
Douglas. Ashton is experiencing the shock of discovering that
for all those years, he has lived an illusion he thought to
be reality. But Douglas, who created that virtual system,
shares his feelings because he is part of yet another virtual
environment.
Douglas
Hall : No, Ashton... I'm just like you. Just a bunch of electricity.
Ashton : What are you
talking about?
Douglas Hall : It's
all smoke and mirrors. Just like your world. We're nothing
but a simulation on some computer.
Ashton : But the letter
said…
Douglas Hall :Everything
was fake? The letter was meant for me. Fuller was talking
about my world.
Ashton : So what are
you saying? You're saying there's another world on top of
this one?
It may be that you hate something
when it is good for you, and it may be that you love
something when it is bad for you. God knows, and you
do not know. (Surat al-Baqara, 216)
Douglas Hall : That's
right.
Ashton : I don't understand.
Douglas Hall : Fuller
found out about it.
These characters realize they've been living
in a virtual environment with illusionary bodies, without
the existence of a material reality. Nothing they ever saw
or experienced was real. In another scene, Douglas explains,
"None of this is real. You pull the plug. I disappear. And
nothing I ever say nothing I ever do will ever matter."
When these characters discover that they're
part of a virtual reality, they realize that everything they've
ever experienced happened outside of their control, determined
by whoever developed their virtual world.
Our own situation is very similar to theirs.
God controls everything in the world we live in; He has created
every detail therein as part of our trial. Someone who realizes
that everything he sees and hears is in fact a perception
in his mind God has created, trusts in the infinitely merciful
and compassionate Creator of us all, instead of suffering
from sadness, fear, or panic.
It's appropriate to remind the reader of
the some passages from our books on this subject:
All the events that cause people difficulty
and anxiety in their lives actually "happen" in their brains.
Someone who realizes this will show patience in the face of
whatever happens to him. He will know that God has created
everything for a good purpose, and will maintain trust in
Him. (Matter:
The Other Name for Illusion, p.119)
… God gives everyone the impression that
he can change things, making his own choices and decisions.
For example, when a person wants a drink of water, he doesn't
say, "If it is my fate, I will drink," and sit down without
making a move. Instead, he drinks a predetermined amount of
water from a predetermined glass. But throughout his life,
in everything that he does, he thinks he's acting according
to his own desire and will. The person who submits himself
to God and to the fate He created, knows that everything he
does is according to the will of God, even despite his sense
that he's accomplished it all himself. Other people mistakenly
assume that they've done everything with their own intelligence,
under their own power. (Matter:
The Other Name for Illusion, pp.146-147)
Nothing occurs either in the
earth or in yourselves, without its being in a Book
before We make it happen. That is something easy or
God. That is so that you will not be grieved about
the things that may have escaped you or exult about
the things that come to you. God does not love any
vain or boastful man. (Surat al-Hadid, 22-23)
…Everything in heaven and Earth is God's
and a manifestation of God. God is the only absolute Being.
The other beings whom He has created are not absolute beings,
but appearances. All the individuals observing the appearances
that God has created are all spirits from God.
When people grasp the secret of this great
knowledge, they will attain great conscious clarity, and the
haze enshrouding their spirits will lift. Everyone who understands
it will freely submit to God, love Him and fear Him… Those
who understand this amazing fact will view things from a different
perspective and embark on a totally different life. (Matter:
The Other Name for Illusion, p.103)